Thursday, May 13, 2010
The Latest Decalogue
Would be at the expense of two?
No graven images may be
Worshipp'd, except the currency:
Swear not at all; for, for thy curse
Thine enemy is none the worse:
At church on Sunday to attend
Will serve to keep the world thy friend:
Honour thy parents; that is, all
From whom advancement may befall:
Thou shalt not kill; but need'st not strive
Officiously to keep alive:
Do not adultery commit;
Advantage rarely comes of it:
Thou shalt not steal; an empty feat,
When it's so lucrative to cheat:
Bear not false witness; let the lie
Have time on its own wings to fly:
Thou shalt not covet; but tradition
Approves all forms of competition.
- Arthur Hugh Clough
The Latest Decalogue is a savage denunciation of the hypocrisy of this world and of the developing capitalist ethos (Clough wrote and lived at a time when revolutions in Europe, such as the 1848 Revolution in France were expanding the notions of freedom, developments from which Britain was largely insulated). It is written in quick-flowing iambic tetrameter with rhyming couplets, a good metre for humorous satire - Clough, as well as his philosophical individuality, was also a great experimenter with metre, often writing in styles hardly used in English, such as hexameter. This tetrameter forces streams of thought over two lines and the spread allows a sort of mid-rhyme to develop inside sentences, enhancing the comic effect.
There are slightly different versions of this poem: the one discussed here is the manuscript version held by Harvard University.
Thou shalt have one God only; who
Would tax himself to worship two?
God's image nowhere shalt thou see,
Save haply in the currency:
The irony of the word "tax" reinforces the political satire of this opening, and emphasises, from the very start, both the demands of organised religion - and its lack of credibility - and the love of Victorian society for money. A common refrain at this time was that England was "God's own country" and it is possible Clough is playing with that idea as well as the importance the country places on finance. The use of "haply" in the fourth line is particularly savage. It does not mean "happily", but "perhaps".
It was archaic even in Clough's time, and therefore hints at ancient honour, while impugning the selfish, destructive mores of his own day.
Swear not at all; since for thy curse
Thine enemy is not the worse:
At church on Sunday to attend
Will help to keep the world thy friend:
Here Clough notes the fact that religion in Britain is not spiritual, but has been deprived of whatever personal meaning it may have had, being replaced instead with societal approval and keeping up appearances. "At church on Sunday to attend" pointedly refers to a once a week attendance: sufficient to appear holy, without involving a genuine commitment. It has long been a view of the Church that it is against "the world": here it is shown to be an essential element of its fabric.
Honour thy parents; that is, all
From whom promotion may befall:
Thou shalt not kill; but needst not strive
Officiously to keep alive:
Family relationships are shown to be cynical in nature and the structure of preferment and ambition class-based and exclusive. The second couplet here is brutal in its dissection of simultaneous outward sanctimony and lack of concern or care for the poor and sick. Mid-Victorian England was becoming a country of slum cities, as families flocked to the new towns and cities looking for factory work. The Ten Commandments are here quoted in their King James version - the direct quotation sharpens the comparison with the selfish world the narrator lives in.
Adultery it is not fit
Or safe, for women, to commit:
Thou shalt not steal; an empty feat,
When 'tis so lucrative to cheat:
Clough here reveals his modernity, highlighting the hypocrisy of Victorian sexual morality, which often turned a blind eye to male infidelity, but was harsh on women suspected of the same. "Safe" most likely refers to the treatment a woman would receive from her family, rather than the physical consequences of extra-martial sex. Think of the treatment of Tess in Hardy's Tess of the D'Urbervilles. Clough also posits two sins against each other: stealing and cheating - while noting in passing that cheating is not in the Ten Commandments as such, he gives his view powerfully that people can make a good living from cheating people.
False witness not to bear be strict;
And cautious, ere you contradict.
Thou shalt not covet; but tradition
Sanctions the keenest competition.
In this conclusion, the reader is advised to lie carefully, in case you are caught. One thinks of Mark Twain's dictum that telling the truth means never having to remember anything! The subtle final couplet suggests that it may well be seen as wrong to want other people's goods; however, it is perfectly acceptable to fight tooth and nail to secure more goods for yourself. Selfishness is the theme of this poem and selfishness concludes it.
It might be a worthwhile exercise to analyse the rhyme choices in more depth - "strive" and "alive" make an excellent, mutually reinforcing pairing, for example, as does "attend" and "friend", which emphasises the public nature of Victorian morality.
Remember that this poem is not some twenty-first century stereotypical rehashing of all the things we hate about the Victorians: it was written by a man who was there, and who was, in some ways, a victim of it. The powerful, angry voice that emerges from this poem calls for a return to real values, though by conflating Biblical and selfish morality so closely, it does not recommend a return to the traditional European Christian values. The ones the narrator approves of can be seen simply by inverting his criticisms.
- Lawrence George
Wednesday, May 12, 2010
La Vie Boheme
I have no money, no resources, no hopes. I am the happiest man alive. A year ago, six months ago, I thought that I was an artist. I no longer think about it.
I am.
- Henry Miller
Tuesday, May 11, 2010
Upper Class
There was no turning back! Once you had lived in a $2.6 million apartment on Park Avenue-it was impossible to live in a $1 million apartment! Naturally, there was no way to explain this to a living soul. Unless you were a complete fool, you couldn’t even make the words come out of your mouth Nevertheless—it was so! It was . . . an impossibility! Why, his building was one of the great ones built just before the First World War! Back then it was still not entirely proper for a good family to live in an apartment (instead of a house). So the apartments were built like mansions, with eleven-, twelve-, thirteen-foot ceilings, vast entry galleries, staircases, servants’ wings, herringbone-parquet floors, interior walls a foot thick, exterior walls as thick as a fort’s, and fireplaces, fireplaces, fireplaces, even though the buildings were all built with central heating. A mansion!—except that you arrived at the front door via an elevator (opening upon your own private vestibule) instead of the street. That was what you got for $2.6 million, and anyone who put one foot in the entry gallery of the McCoy duplex on the tenth floor knew he was in…one of those fabled apartments that the world, le monde, died for! And what did a million get you today? At most, at most, at most: a three-bedroom apartment—no servants’ rooms, no guest rooms, let alone dressing rooms and a sunroom—in a white-brick high-rise built east of Park Avenue in the 1960s with 8½-foot ceilings, a dining room but no library, an entry gallery the size of a closet, no fireplace, skimpy lumberyard moldings, if any, plasterboard walls that transmit whispers, and no private elevator stop. Oh no; instead, a mean windowless elevator hall with at least five pathetically plain bile-beige metal-sheathed doors, each protected by two or more ugly drop locks, opening upon it, one of these morbid portals being yours. Patently . . . an impossibility!
He sat with his $600 New & Lingwood shoes pulled up against the cold white bowl of the toilet and the newspaper rustling in his trembling hands, envisioning Campbell, her eyes brimming with tears, leaving the marbled entry hail on the tenth floor for the last time, commencing her descent into the lower depths. Since I’ve foreseen it, God, you can’t let it happen, can you?
Hypocrite
Do I contradict myself? Very well, then I contradict myself, I am large, I contain multitudes.
- Walt Whitman
Still I Rise
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I'll rise.
Does my sassiness upset you?
Why are you beset with gloom?
'Cause I walk like I've got oil wells
Pumping in my living room.
Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I'll rise.
Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops.
Weakened by my soulful cries.
Does my haughtiness offend you?
Don't you take it awful hard
'Cause I laugh like I've got gold mines
Diggin' in my own back yard.
You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I'll rise.
Does my sexiness upset you?
Does it come as a surprise
That I dance like I've got diamonds
At the meeting of my thighs?
Out of the huts of history's shame
I rise
Up from a past that's rooted in pain
I rise
I'm a black ocean, leaping and wide,
Welling and swelling I bear in the tide.
Leaving behind nights of terror and fear
I rise
Into a daybreak that's wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.
- Maya Angelou