Thursday, May 13, 2010

The Latest Decalogue

Thou shalt have one God only; who
Would be at the expense of two?
No graven images may be
Worshipp'd, except the currency:
Swear not at all; for, for thy curse
Thine enemy is none the worse:
At church on Sunday to attend
Will serve to keep the world thy friend:
Honour thy parents; that is, all
From whom advancement may befall:
Thou shalt not kill; but need'st not strive
Officiously to keep alive:
Do not adultery commit;
Advantage rarely comes of it:
Thou shalt not steal; an empty feat,
When it's so lucrative to cheat:
Bear not false witness; let the lie
Have time on its own wings to fly:
Thou shalt not covet; but tradition
Approves all forms of competition.

- Arthur Hugh Clough


The Latest Decalogue is a savage denunciation of the hypocrisy of this world and of the developing capitalist ethos (Clough wrote and lived at a time when revolutions in Europe, such as the 1848 Revolution in France were expanding the notions of freedom, developments from which Britain was largely insulated). It is written in quick-flowing iambic tetrameter with rhyming couplets, a good metre for humorous satire - Clough, as well as his philosophical individuality, was also a great experimenter with metre, often writing in styles hardly used in English, such as hexameter. This tetrameter forces streams of thought over two lines and the spread allows a sort of mid-rhyme to develop inside sentences, enhancing the comic effect.

There are slightly different versions of this poem: the one discussed here is the manuscript version held by Harvard University.

Thou shalt have one God only; who
Would tax himself to worship two?
God's image nowhere shalt thou see,
Save haply in the currency:

The irony of the word "tax" reinforces the political satire of this opening, and emphasises, from the very start, both the demands of organised religion - and its lack of credibility - and the love of Victorian society for money. A common refrain at this time was that England was "God's own country" and it is possible Clough is playing with that idea as well as the importance the country places on finance. The use of "haply" in the fourth line is particularly savage. It does not mean "happily", but "perhaps".

It was archaic even in Clough's time, and therefore hints at ancient honour, while impugning the selfish, destructive mores of his own day.

Swear not at all; since for thy curse
Thine enemy is not the worse:
At church on Sunday to attend
Will help to keep the world thy friend:

Here Clough notes the fact that religion in Britain is not spiritual, but has been deprived of whatever personal meaning it may have had, being replaced instead with societal approval and keeping up appearances. "At church on Sunday to attend" pointedly refers to a once a week attendance: sufficient to appear holy, without involving a genuine commitment. It has long been a view of the Church that it is against "the world": here it is shown to be an essential element of its fabric.

Honour thy parents; that is, all
From whom promotion may befall:
Thou shalt not kill; but needst not strive
Officiously to keep alive:

Family relationships are shown to be cynical in nature and the structure of preferment and ambition class-based and exclusive. The second couplet here is brutal in its dissection of simultaneous outward sanctimony and lack of concern or care for the poor and sick. Mid-Victorian England was becoming a country of slum cities, as families flocked to the new towns and cities looking for factory work. The Ten Commandments are here quoted in their King James version - the direct quotation sharpens the comparison with the selfish world the narrator lives in.

Adultery it is not fit
Or safe, for women, to commit:
Thou shalt not steal; an empty feat,
When 'tis so lucrative to cheat:

Clough here reveals his modernity, highlighting the hypocrisy of Victorian sexual morality, which often turned a blind eye to male infidelity, but was harsh on women suspected of the same. "Safe" most likely refers to the treatment a woman would receive from her family, rather than the physical consequences of extra-martial sex. Think of the treatment of Tess in Hardy's Tess of the D'Urbervilles. Clough also posits two sins against each other: stealing and cheating - while noting in passing that cheating is not in the Ten Commandments as such, he gives his view powerfully that people can make a good living from cheating people.

False witness not to bear be strict;
And cautious, ere you contradict.
Thou shalt not covet; but tradition
Sanctions the keenest competition.

In this conclusion, the reader is advised to lie carefully, in case you are caught. One thinks of Mark Twain's dictum that telling the truth means never having to remember anything! The subtle final couplet suggests that it may well be seen as wrong to want other people's goods; however, it is perfectly acceptable to fight tooth and nail to secure more goods for yourself. Selfishness is the theme of this poem and selfishness concludes it.

It might be a worthwhile exercise to analyse the rhyme choices in more depth - "strive" and "alive" make an excellent, mutually reinforcing pairing, for example, as does "attend" and "friend", which emphasises the public nature of Victorian morality.

Remember that this poem is not some twenty-first century stereotypical rehashing of all the things we hate about the Victorians: it was written by a man who was there, and who was, in some ways, a victim of it. The powerful, angry voice that emerges from this poem calls for a return to real values, though by conflating Biblical and selfish morality so closely, it does not recommend a return to the traditional European Christian values. The ones the narrator approves of can be seen simply by inverting his criticisms.

- Lawrence George



Wednesday, May 12, 2010

Critique of Contemporary Art






La Vie Boheme

I have no money, no resources, no hopes. I am the happiest man alive. A year ago, six months ago, I thought that I was an artist. I no longer think about it.

I am.

- Henry Miller





The insecurity and relative deprivation of the artists’ lifestyle is often described as an advantage over the staid existence of buttoned-down professionals, and in this way artists signal the superiority of their existence over both the poor and the privileged. Says Shappy, a local performer:

I don’t think [yuppies] have any creative gumption. Yes they may take chances on a business deal or an ad campaign or something stupid. . . but they don’t have the balls to put it in play in their own personal lives. And when they see people living I think they’re jealous of the artist’s lifestyle, wishing they could feel like they could be free and live on macaroni and cheese and not have to worry about these accounts and their bills and their credit cards and their SUVs, and their blah, blah, blah. You know, I think a lot of people want to be more bohemian, but they don’t want to take the chance on actually living the life as a bohemian. They’re too insecure without their credit cards.




Tuesday, May 11, 2010

Upper Class

I’m already going broke on a million dollars a year! The appalling figures came popping up into his brain. Last year his income had been $980,000. But he had to pay out $21,000 a month for the $1.8 million loan he had taken out to buy the apartment. What was $21,000 a month to someone making a million a year? That was the way he had thought of it at the time—and in fact, it was merely a crushing, grinding burden—that was all! It came to $252,000 a year, none of it deductible, because it was a personal loan, not a mortgage. (The cooperative boards in Good Park Avenue Buildings like his didn’t allow you to take out a mortgage on your apartment.) So, considering the taxes, it required $420,000 in income to pay the $252,000. Of the $560,000 remaining of his income last year, $44,400 was required for the apartment’s monthly maintenance fees; $116,000 for the house on Old Drover’s Mooring Lane in Southampton ($84,000 for mortgage payment and interest, $18,000 for heat, utilities, insurance, and repairs, $6,000 for lawn and hedge cutting, $8,000 for taxes). Entertaining at home and in restaurants had come to $37,000. This was a modest sum compared to what other people spent; for example, Campbell’s birthday party in Southampton had had only one carnival ride (plus, of course, the obligatory ponies and the magician) and had cost less than $4,000. The Taliaferro School, including the bus service, cost $9,400 for the year. The tab for furniture and clothes had come to about $65,000; and there was little hope of reducing that, since Judy was, after all, a decorator and had to keep things up to par. The servants (Bonita, Miss Lyons, Lucille the cleaning woman, and Hobie the handyman in Southampton) came to $62,000 a year. That left only $226,200, or $18,850 a month, for additional taxes and this and that, including insurance payments (nearly a thousand a month, if averaged out), garage rent for two cars ($840 a month), household food ($1,500 a month), club dues (about $250 a month)—the abysmal truth was that he had spent more than $980,000 last year. Well, obviously he could cut down here and there—but not nearly enough—if the Worst happened! There was no getting out from under the $1.8 million loan, the crushing $21,000-a-month nut, without paying it off or selling the apartment and moving into one far smaller and more modest—an impossibility!

There was no turning back! Once you had lived in a $2.6 million apartment on Park Avenue-it was impossible to live in a $1 million apartment! Naturally, there was no way to explain this to a living soul. Unless you were a complete fool, you couldn’t even make the words come out of your mouth Nevertheless—it was so! It was . . . an impossibility! Why, his building was one of the great ones built just before the First World War! Back then it was still not entirely proper for a good family to live in an apartment (instead of a house). So the apartments were built like mansions, with eleven-, twelve-, thirteen-foot ceilings, vast entry galleries, staircases, servants’ wings, herringbone-parquet floors, interior walls a foot thick, exterior walls as thick as a fort’s, and fireplaces, fireplaces, fireplaces, even though the buildings were all built with central heating. A mansion!—except that you arrived at the front door via an elevator (opening upon your own private vestibule) instead of the street. That was what you got for $2.6 million, and anyone who put one foot in the entry gallery of the McCoy duplex on the tenth floor knew he was in…one of those fabled apartments that the world, le monde, died for! And what did a million get you today? At most, at most, at most: a three-bedroom apartment—no servants’ rooms, no guest rooms, let alone dressing rooms and a sunroom—in a white-brick high-rise built east of Park Avenue in the 1960s with 8½-foot ceilings, a dining room but no library, an entry gallery the size of a closet, no fireplace, skimpy lumberyard moldings, if any, plasterboard walls that transmit whispers, and no private elevator stop. Oh no; instead, a mean windowless elevator hall with at least five pathetically plain bile-beige metal-sheathed doors, each protected by two or more ugly drop locks, opening upon it, one of these morbid portals being yours. Patently . . . an impossibility!

He sat with his $600 New & Lingwood shoes pulled up against the cold white bowl of the toilet and the newspaper rustling in his trembling hands, envisioning Campbell, her eyes brimming with tears, leaving the marbled entry hail on the tenth floor for the last time, commencing her descent into the lower depths. Since I’ve foreseen it, God, you can’t let it happen, can you?

- Tom Wolfe


Hypocrite


Do I contradict myself? Very well, then I contradict myself, I am large, I contain multitudes.



- Walt Whitman



Still I Rise

You may write me down in history

With your bitter, twisted lies,

You may trod me in the very dirt

But still, like dust, I'll rise.


Does my sassiness upset you?

Why are you beset with gloom?

'Cause I walk like I've got oil wells

Pumping in my living room.


Just like moons and like suns,

With the certainty of tides,

Just like hopes springing high,

Still I'll rise.


Did you want to see me broken?

Bowed head and lowered eyes?

Shoulders falling down like teardrops.

Weakened by my soulful cries.


Does my haughtiness offend you?

Don't you take it awful hard

'Cause I laugh like I've got gold mines

Diggin' in my own back yard.


You may shoot me with your words,

You may cut me with your eyes,

You may kill me with your hatefulness,

But still, like air, I'll rise.


Does my sexiness upset you?

Does it come as a surprise

That I dance like I've got diamonds

At the meeting of my thighs?


Out of the huts of history's shame

I rise

Up from a past that's rooted in pain

I rise

I'm a black ocean, leaping and wide,

Welling and swelling I bear in the tide.

Leaving behind nights of terror and fear

I rise

Into a daybreak that's wondrously clear

I rise

Bringing the gifts that my ancestors gave,

I am the dream and the hope of the slave.

I rise

I rise

I rise.

- Maya Angelou


Friday, May 7, 2010

BigLaw



Over the past generation, it's undeniable that the practice of law at large corporate firms like ours has become all-encompassing. Associates feel pressure to bill more and more hours merely to keep pace, and if the ultimate goal is to make partner, it can be hard to justify vacations, weekends off, or even sleep. Technological advances have made it possible for lawyers to stay in touch with the office twenty-four hours a day, and at many firms, that kind of commitment is expected.

In an intense atmosphere like this, where associates are forced to sacrifice other aspects of their lives in order to fulfill their responsibilities at work, we have seen an uptick in our attrition rates, with upwards of 80% of associates leaving the Firm each year. To combat the growing attrition, in 2006 the Firm formed a task force on Issues of Work-Life Balance and commissioned a comprehesive study of the matter.

What we discovered was startling. Our proprietary investigative techniques uncovered that nearly all of the associates who leave the Firm find themselves less satisfied, both personally and professionally, more prone to depression, and almost laughably poorer than those who remain. By a 77-to-1 margin, they say that leaving the firm was the biggest mistake of their lives, and that they never felt more internal fulfillment and reward than when they were working ninety-hour weeks performing mundane legal research tasks for supervisors they felt were less intelligent and less capable than themselves.

Our study has revealed, among other findings, that the meaning of life is hard work, performed without rest and without complaint, for purposes often vague and unclear, in concert with people you neither trust nor respect. And that those who seek meaning elsewhere are simply misguided, and in line for a life of failure and disappointment.
In addition, our study revealed that the most productive hours of the day, when young minds are at their peak ability to do the kinds of work a law firm job demands, are late nights and weekends, especially three-day weekends surrounding a holiday. Associates are cheating themselves out of some of the best working hours of the year if they choose to stay home on Thanksgiving, Christmas, and the Fourth of July.

Other statistically significant findings:

Associates who divorce their spouses see an immediate boost in productivity, salary, mental health, and the chances of being assigned to do the kinds of intellectually stimulating legal work that brought them to the firm in the first place. These benefits are tripled in cases where the associate chooses to forego visitation with his or her children.

The most satisfied associates reported that they receive an average of 2-3 hours of sleep per night, while associates who reported an average of 7 or more hours of sleep per night found themselves most likely to receive additional assignments in the weeks following the study questionnaire.

Associates who eat take-out meals for dinner at least 6 times per week, ordered through the corporate intranet, showed significant progress toward self-actualization and an afterlife spent in nirvana.